Dating for philosophical people

But, the Hellenization entailed by using the Greek language and participating in the syncretic Alexandrian intellectual climate (the Mouseion and Serapeion), should not be underestimated, and makes Stricker's proposals too unlikely.These native Egyptians must have been proud of their Hermopolitan & Memphite ), but eventually accepted to incorporate uncompromisingly un-Egyptian elements in their Hermetism (like the popular Greek denial of the physical body, evasive mysteries and an elusive, vague description of the afterlife).Because of the important influence of the native intellectual milieu on the genesis of this Alexandro-Egyptian cultural form, had to refer to the Persian period ...This feature proves to be essential in a possible thematical reconstruction.Hermetism is not a "Sammelbecken" (heterogeneous doctrines), nor a single synthesis, but an autonomous mode of discourse, a "way of Hermes" (Iamblichus), more theological than philosophical (like Plotinus, who -compared to Plato- was more religious than political) and foremost (in number) "technical" : astrology, magic & alchemy.

stone copy of an important Ramesside papyrus scroll, contained thoughts which look remarkably like those developed in the contexts of the Platonic, Philonic and Christian "logos".For him, Hermetism is the Greek version of a redaction of Egyptian literature. Let us conjecture the emergence, under the first three Ptolemies, of a Greek elitist version of the Egyptian religion, a Graeco-Egyptian religion, and this among the upper native classes (of priest, scribes, administrators & high-skilled workmen).Its form is Greek, but its contents is Egyptian (the contains extremely little Egyptian elements, except for the context, the ideas expressed being those of popular Greek thought, a mixture of Platonism, Aristotelism and Stoicism ... This Graeco-Egyptian religion would be based in Alexandria and Memphis, and (at first) entail a strong emphasis on the native component. To approach Kemetism today, ten Hermetic principles are isolated. Instead of Hermeticism, a return to Hermetism is invisaged.

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"Do You not know, Asclepius, that Egypt is an image of heaven, or, to speak more exactly, in Egypt all the operations of the powers which rule and work in heaven have been transferred to Earth below ? This exercise is possible because the Hermetica are rooted in the native Egyptian religion, albeit Hellenized.

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